Educational Psychology
Leila Ghasemi; Sahar Safarzadeh
Abstract
IntroductionConsidering the course of world developments due to modernization and technological advancement, the 21st century man has undeniably witnessed many changes in the lifestyle and human relationships, which have caused many changes in the quality of life. Due to such changes, the type of interaction ...
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IntroductionConsidering the course of world developments due to modernization and technological advancement, the 21st century man has undeniably witnessed many changes in the lifestyle and human relationships, which have caused many changes in the quality of life. Due to such changes, the type of interaction of people in the context of the family and sometimes in the society is not unaffected and it shows its effects in different ways. In recent years, more attention has been paid to the quality of parent-child relationships in the etiology of children's behavioral problems and morbid fears. In many researches, the psychological characteristics of the mother in causing the child's behavioral problems and disorders such as children's autism have been the focus of researchers. In this, the psychological characteristics of the mother, such as the relationship she has with the child and the lack of pleasure-seeking, play an important role. Therefore, this examination of the different dimensions and conditions of parent-child relationships in children with autism and autism is very necessary.The aim of this study was to design the quality of mother-child relationships based on the dimensions of wisdom and social-emotional loneliness strategies mediated by the lack of pleasure in mothers of children with autism in Ahvaz.MethodThe statistical population of the present study was all mothers with autistic children in Ahvaz and the sample consisted of 200 mothers with autistic children in Ahvaz, who were selected and tested by the available method of autism children's schools. The Structural Equations and Research Tools Research Project includes Quantum Mother-Child Quality Questionnaires (1994), Ardlett's Wise Three-Dimensional Questionnaire (2003), an abbreviated form of the Detomaso et al. and the Questionnaire of Lack of Pleasure by Senate et al. (1995). Pearson correlation coefficient and path analysis were used to analyze the data.ResultsThe results showed that there is a direct relationship between cognitive, reflective and emotional dimension of wisdom and quality of mother-child relationships.There is a direct relationship between the feeling of romantic and social loneliness and the quality of mother-child relationships, but this direct relationship with family loneliness was not significant. There is also a direct relationship between cognitive dimension, wisdom reflection and lack of pleasure, but the direct relationship between emotional dimension of intelligence and lack of pleasure was not significant. There is a direct relationship between the feeling of family loneliness and the lack of pleasure, but this direct relationship was not significant with the feeling of romantic and social loneliness. At the same time, there is a significant direct relationship between lack of pleasure and quality of mother-child relationships. The results also found that there was an indirect relationship between cognitive dimension and reflexivity, sense of family loneliness, of mother-child relationships through mediated lack of pleasure. Also, during the research results, the suitability of the research model was confirmed.DiscussionAccording to the obtained results, it is suggested that the educational program and specialized workshops in the field of increasing the skills of parents' behavior with autistic children or increasing the feeling of pleasure-seeking should be organized by experienced psychologists in educational environments as well as schools. It is also suggested that by creating associations for autistic children and participating in the associations, steps should be taken towards supporting the minimum capabilities and getting familiar with other different behavioral characteristics in these children, and in this way, the level of dependence of the autistic child on the mother will be reduced and Based on the minimum ability seen in these children, a suitable productivity program of their time and life can be set and implemented.
Fereshteh cheraghi; Roghayeh Ghorbani
Abstract
IntroductionThe interest in wisdom is increasing in psychology, probably due to the changing conditions of the scientific community, which emphasizes the evolution of the life span and positive psychology. However, we need more research to understand wisdom and its development in people better. In the ...
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IntroductionThe interest in wisdom is increasing in psychology, probably due to the changing conditions of the scientific community, which emphasizes the evolution of the life span and positive psychology. However, we need more research to understand wisdom and its development in people better. In the meantime, spirituality, as one of the essential aspects of the quality of life, can have a decisive contribution in predicting wisdom, although the results in this regard are scattered and sometimes contradictory. It seems that how spirituality affects wisdom is still unclear to us, so the current research has investigated the mediating role of mindfulness in the relationship between these two variables in the form of a causal model.MethodologyThis study is among the descriptive studies of the correlation type, in which the relationships between variables were investigated using structural equation modeling. The statistical population included female student teachers of Farhangian University of Tehran, among whom 309 were selected by random cluster method. A five-dimensional wisdom questionnaire (Webster, 2003) was used to collect data, including the dimensions of experience, openness, reflection/review, emotion regulation, and humor. In measuring mindfulness, a five-factor questionnaire (Baer et al., 2006) was used, including conscious action, non-judgment, observation, description, non-reaction, and evaluating spirituality, Spiritual well-being questionnaire (Dehshiri et al., 2014), including four dimensions of communication with self, others, nature, and God.ResultsThe results showed that spirituality has both a direct and indirect effect on wisdom through mindfulness. All in all, according to the analysis results and the direct and indirect effects of the variables in the model, it can be said that spirituality and mindfulness predict 0.75 mental changes.ExplanationIt can be concluded from this research that spirituality has a direct relationship with mindfulness, which is related to increasing wisdom; in other words, mindfulness plays a mediating role in the relationship between spirituality and wisdom. Among the reasons for this finding, we can point out the common features between three variables: connection with oneself and beyond oneself, a sense of coherence and integrity, reflection on experiences and actions, being open to new experiences, and a sense of altruism and compassion. It seems that spirituality, through inner peace, a sense of calmness, satisfaction, and integration, provides a person's existential platform for the experiences of the conscious mind and, subsequently, the growth of wisdom in people. In general, the results of this study can provide a valuable basis for improving theory and practice, so interventional studies are suggested to improve spirituality and mindfulness and investigate its effect on wisdom.Keywords: spirituality, wisdom, mindfulness
Educational Psychology
Zeinab Rahimi; Fariborz Dortaj
Abstract
Introduction: Wisdom is one of the important psychological characteristics that increases psychological and social well-being. According to different definitions related to wisdom, there is a complex interaction between wisdom and moral development because the behavior of wise people is mainly accompanied ...
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Introduction: Wisdom is one of the important psychological characteristics that increases psychological and social well-being. According to different definitions related to wisdom, there is a complex interaction between wisdom and moral development because the behavior of wise people is mainly accompanied by moral foundations. Considering the signicant role of intelligence in the definitions of wisdom and the influence of it in interpersonal relationships and wise behavior, moral intelligence and emotional intelligence were chosen as two influencing variables in wisdom. This research is important due to the lack of information about the structures that are effective in wisdom and its important role in solving various life problems of the society and was conducted with the aim of determining the mediating role of moral intelligence and emotional intelligence in the relationship between moral development and wisdom of students.Method: It was with a volume of 15,000 students and the sample is 240 students of Allameh Tabatabai University and they were selected by cluster sampling method. The tools used include: Schering's 1996 emotional intelligence questionnaire which has 5 subscales of self-awareness, spontaneity, self-control, empathy, and social skills - Lenik and Keel's 2005 moral intelligence that measures 10 competencies - Webster's 2007 wisdom, including 40 items, and Graham's moral foundations 2011, which measures 5 ethical dimensions. The findings were analyzed bu structural equation modeling and using AMOS.v22 and SPSS.v23 software.Results:The results showed that moral development (P=0.001), moral intelligence (P=0.001) and emotional intelligence (P=0.019) have a direct and significant relationship with wisdom. In addition, the indirect relationship between moral development and wisdom through the mediation of moral intelligence was significant (P=0.01). Therefore, the research model has a favorable fit and moral intelligence plays a mediating role in the relationship between moral development and wisdom.Conclusion:This research provides valuable insights into the complex dynamics between moral development, emotional intelligence, and wisdom. In particular, it emphasizes the pivotal role of moral intelligence as a mediator in the relationship between moral development and wisdom.The results indicate that if the moral growth increases, the structure of wisdom in people will increase. Certainly, with the increase of moral intelligence in people, moral growth is positively affected and wisdom also grows due to accurate goal choices and understanding the meaning of life. Also, with the increase in emotional intelligence, human behavior and emotions are controlled and regulated and increase wisdom. In order to generalize the results, it is suggested to carry out more research on other samples, and by holding workshops and classes related to wisdom and the structures that affect it, the psychological and social well-being of the society was increased.
Farhad Mollaee Amjaz; Ali Farnam
Abstract
IntroductionCapabilities that can be formed from experiences, lessons learned, and training can affect the perception of one's own and others' feelings and relationships in the workplace. These capabilities are known as mindfulness. But these abilities, or mindfulness, can affect the wisdom of individuals, ...
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IntroductionCapabilities that can be formed from experiences, lessons learned, and training can affect the perception of one's own and others' feelings and relationships in the workplace. These capabilities are known as mindfulness. But these abilities, or mindfulness, can affect the wisdom of individuals, which is directly the result of their behavior and actions. Therefore the importance of psychological well-being will lead to more dynamism and activity. Then, it can be said that psychological well-being can affect the wisdom of employees and thus the present study has been conducted to structurally investigate the mediating role of psychological well-being on the relationship between mindfulness and wisdom in health advocates fighting the coronavirus crisis. MethodThe research is descriptive-correlational. The statistical population is all health defenders in Bam, Jiroft, and Kerman, and the statistical population includes nurses between 27 and 45 years old with more than 8 years of experience and active in the coronavirus inpatient department. The research sampling method is a census of community members. Data were collected using the Kentucky Mindfulness Questionnaire, the Reef Psychological Well-Being Questionnaire, and the Ardelt Wisdom Scale (D-WS3). The questionnaires were distributed and collected among 130 individuals. Finally, the obtained data were analyzed using structural equation modeling with partial least squares approach in Smart PLS software version 3. In this approach, using PLS test, algorithm, and bootstrapping test, by measuring reliability and validity, path coefficient, significance coefficient and t-statistic, the relationships and effects of variables have been determined. ResultsThe internal reliability of the research was assessed using the classical Cronbach's alpha coefficient and two new composite reliability coefficients and the rho-A coefficient. The standard value approved in these coefficients is 0.7. The EVA coefficient was used to measure the convergent validity with a value higher than 0.5 and the Fornell-Larker matrix was used to measure the divergent validity. According to the results, welfare (β = 0.35, P = 0.04) and mindfulness (β= 0.22, P= 0.02) are directly related to wisdom and psychological well-being (β = 0.27, P= 0.04) mediates the relationship between mind. Awareness and wisdom have a direct impact. Thus, the results at the level of t-statistic of 1.96, and significance (P≤0.05), confirmed the relationships of the hypotheses. DiscussionFinally, strengthening the minds of health advocates by using psychological well-being improves their wisdom; Therefore, due to the prevalence of mental disorders during the epidemic of emerging diseases without definitive treatment such as Covid-19, psychological interventions such as mindfulness program training cause conscious behaviors and wise responses of health defenders to such a challenge.
